47 Joseph went and told Pharaoh, ‘My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan and are now in Goshen.’ He chose five of his brothers and presented them before Pharaoh.

Pharaoh asked the brothers, ‘What is your occupation?’

‘Your servants are shepherds,’ they replied to Pharaoh, ‘just as our fathers were.’ They also said to him, ‘We have come to live here for a while, because the famine is severe in Canaan and your servants’ flocks have no pasture. So now, please let your servants settle in Goshen.’

Pharaoh said to Joseph, ‘Your father and your brothers have come to you, and the land of Egypt is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock.’

Then Joseph brought his father Jacob in and presented him before Pharaoh. After Jacob blessed[a] Pharaoh, Pharaoh asked him, ‘How old are you?’

And Jacob said to Pharaoh, ‘The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of the pilgrimage of my fathers.’ 10 Then Jacob blessed[b] Pharaoh and went out from his presence.

11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.

Joseph and the famine

13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine. 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying, and he brought it to Pharaoh’s palace. 15 When the money of the people of Egypt and Canaan was gone, all Egypt came to Joseph and said, ‘Give us food. Why should we die before your eyes? Our money is all gone.’

16 ‘Then bring your livestock,’ said Joseph. ‘I will sell you food in exchange for your livestock, since your money is gone.’ 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donkeys. And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, ‘We cannot hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes – we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.’

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude,[c] from one end of Egypt to the other. 22 However, he did not buy the land of the priests, because they received a fixed allowance from Pharaoh and had food enough from the allowance Pharaoh gave them. That is why they did not sell their land.

23 Joseph said to the people, ‘Now that I have bought you and your land today for Pharaoh, here is seed for you so you can plant the ground. 24 But when the crop comes in, give a fifth of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.’

25 ‘You have saved our lives,’ they said. ‘May we find favour in the eyes of our lord; we will be in bondage to Pharaoh.’

26 So Joseph established it as a law concerning land in Egypt – still in force today – that a fifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.

27 Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.

28 Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven. 29 When the time drew near for Israel to die, he called for his son Joseph and said to him, ‘If I have found favour in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt, 30 but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.’

‘I will do as you say,’ he said.

31 ‘Swear to me,’ he said. Then Joseph swore to him, and Israel worshipped as he leaned on the top of his staff.[d]

Manasseh and Ephraim

48 Some time later Joseph was told, ‘Your father is ill.’ So he took his two sons Manasseh and Ephraim along with him. When Jacob was told, ‘Your son Joseph has come to you,’ Israel rallied his strength and sat up on the bed.

Jacob said to Joseph, ‘God Almighty[e] appeared to me at Luz in the land of Canaan, and there he blessed me and said to me, “I am going to make you fruitful and increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.”

‘Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine. Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. As I was returning from Paddan,[f] to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath’ (that is, Bethlehem).

When Israel saw the sons of Joseph, he asked, ‘Who are these?’

‘They are the sons God has given me here,’ Joseph said to his father.

Then Israel said, ‘Bring them to me so that I may bless them.’

10 Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them.

11 Israel said to Joseph, ‘I never expected to see your face again, and now God has allowed me to see your children too.’

12 Then Joseph removed them from Israel’s knees and bowed down with his face to the ground. 13 And Joseph took both of them, Ephraim on his right towards Israel’s left hand and Manasseh on his left towards Israel’s right hand, and brought them close to him. 14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.

15 Then he blessed Joseph and said,

‘May the God before whom my fathers
    Abraham and Isaac walked faithfully,
the God who has been my shepherd
    all my life to this day,
16 the Angel who has delivered me from all harm
    – may he bless these boys.
May they be called by my name
    and the names of my fathers Abraham and Isaac,
and may they increase greatly
    on the earth.’

17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, ‘No, my father, this one is the firstborn; put your right hand on his head.’

19 But his father refused and said, ‘I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.’ 20 He blessed them that day and said,

‘In your[g] name will Israel pronounce this blessing:
    “May God make you like Ephraim and Manasseh.”’

So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, ‘I am about to die, but God will be with you[h] and take you[i] back to the land of your[j] fathers. 22 And to you I give one more ridge of land[k] than to your brothers, the ridge I took from the Amorites with my sword and my bow.’

Jacob blesses his sons

49 Then Jacob called for his sons and said: ‘Gather round so that I can tell you what will happen to you in days to come.

‘Assemble and listen, sons of Jacob;
    listen to your father Israel.

‘Reuben, you are my firstborn,
    my might, the first sign of my strength,
    excelling in honour, excelling in power.
Turbulent as the waters, you will no longer excel,
    for you went up onto your father’s bed,
    onto my couch and defiled it.

‘Simeon and Levi are brothers –
    their swords[l] are weapons of violence.
Let me not enter their council,
    let me not join their assembly,
for they have killed men in their anger
    and hamstrung oxen as they pleased.
Cursed be their anger, so fierce,
    and their fury, so cruel!
I will scatter them in Jacob
    and disperse them in Israel.

‘Judah,[m] your brothers will praise you;
    your hand will be on the neck of your enemies;
    your father’s sons will bow down to you.
You are a lion’s cub, Judah;
    you return from the prey, my son.
Like a lion he crouches and lies down,
    like a lioness – who dares to rouse him?
10 The sceptre will not depart from Judah,
    nor the ruler’s staff from between his feet,[n]
until he to whom it belongs[o] shall come
    and the obedience of the nations shall be his.
11 He will tether his donkey to a vine,
    his colt to the choicest branch;
he will wash his garments in wine,
    his robes in the blood of grapes.
12 His eyes will be darker than wine,
    his teeth whiter than milk.[p]

13 ‘Zebulun will live by the seashore
    and become a haven for ships;
    his border will extend towards Sidon.

14 ‘Issachar is a scrawny[q] donkey
    lying down among the sheepfolds.[r]
15 When he sees how good is his resting place
    and how pleasant is his land,
he will bend his shoulder to the burden
    and submit to forced labour.

16 ‘Dan[s] will provide justice for his people
    as one of the tribes of Israel.
17 Dan will be a snake by the roadside,
    a viper along the path,
that bites the horse’s heels
    so that its rider tumbles backwards.

18 ‘I look for your deliverance, Lord.

19 ‘Gad[t] will be attacked by a band of raiders,
    but he will attack them at their heels.

20 ‘Asher’s food will be rich;
    he will provide delicacies fit for a king.

21 ‘Naphtali is a doe set free
    that bears beautiful fawns.[u]

22 ‘Joseph is a fruitful vine,
    a fruitful vine near a spring,
    whose branches climb over a wall.[v]
23 With bitterness archers attacked him;
    they shot at him with hostility.
24 But his bow remained steady,
    his strong arms stayed[w] supple,
because of the hand of the Mighty One of Jacob,
    because of the Shepherd, the Rock of Israel,
25 because of your father’s God, who helps you,
    because of the Almighty,[x] who blesses you
with blessings of the skies above,
    blessings of the deep springs below,
    blessings of the breast and womb.
26 Your father’s blessings are greater
    than the blessings of the ancient mountains,
    than[y] the bounty of the age-old hills.
Let all these rest on the head of Joseph,
    on the brow of the prince among[z] his brothers.

27 ‘Benjamin is a ravenous wolf;
    in the morning he devours the prey,
    in the evening he divides the plunder.’

28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.

Footnotes

  1. Genesis 47:7 Or greeted
  2. Genesis 47:10 Or said farewell to
  3. Genesis 47:21 Samaritan Pentateuch and Septuagint (see also Vulgate); Masoretic Text and he moved the people into the cities
  4. Genesis 47:31 Or Israel bowed down at the head of his bed
  5. Genesis 48:3 Hebrew El-Shaddai
  6. Genesis 48:7 That is, North-west Mesopotamia
  7. Genesis 48:20 The Hebrew is singular.
  8. Genesis 48:21 The Hebrew is plural.
  9. Genesis 48:21 The Hebrew is plural.
  10. Genesis 48:21 The Hebrew is plural.
  11. Genesis 48:22 The Hebrew for ridge of land is identical with the place name Shechem.
  12. Genesis 49:5 The meaning of the Hebrew for this word is uncertain.
  13. Genesis 49:8 Judah sounds like and may be derived from the Hebrew for praise.
  14. Genesis 49:10 Or from his descendants
  15. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.
  16. Genesis 49:12 Or will be dull from wine, / his teeth white from milk
  17. Genesis 49:14 Or strong
  18. Genesis 49:14 Or the campfires; or the saddlebags
  19. Genesis 49:16 Dan here means he provides justice.
  20. Genesis 49:19 Gad sounds like the Hebrew for attack and also for band of raiders.
  21. Genesis 49:21 Or free; / he utters beautiful words
  22. Genesis 49:22 Or Joseph is a wild colt, / a wild colt near a spring, / a wild donkey on a terraced hill
  23. Genesis 49:24 Or archers will attack . . . will shoot . . . will remain . . . will stay
  24. Genesis 49:25 Hebrew Shaddai
  25. Genesis 49:26 Or of my progenitors, / as great as
  26. Genesis 49:26 Or of the one separated from

Praise for spiritual blessings in Christ

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he[a] predestined us for adoption to sonship[b] through Jesus Christ, in accordance with his pleasure and will – to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he[c] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfilment – to bring unity to all things in heaven and on earth under Christ.

11 In him we were also chosen,[d] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession – to the praise of his glory.

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Footnotes

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Ephesians 1:9 Or us with all wisdom and understanding. And he
  4. Ephesians 1:11 Or were made heirs